“Once we give to God what is God’s there is nothing left for Caesar.â€
–Dorothy Day
Today’s vigil for an end to the Guantanamo prison and US torture was at the White House, as usual. In the park across the street was the Washington, DC “tea party,” a demonstration against government spending and taxation, especially the turn these have taken since Obama’s been in office.
I was wearing a hood most of the time, so I’m in no position to characterize the event. I did take my hood off and talk to two women, who for some reason were surprised that the people at our vigil were mostly Christian, and did all sorts of good work when they weren’t dressed as detainees. I shared my concern that the media I read have not been taking the Tea Parties seriously, that they’ve been dismissing them as having a confused message or as being co-opted by non-grassroots groups. I think these things have been true to some extent of every large demonstration I’ve attended, and while they’re worthy of note, pointing them out should not be enough to dismiss a group of people taking to the streets.
Besides, as our vigil “co-captain” Carmen Trotta told me: “These are definitely grassroots folks.”
Oklahoma Catholic Worker Bob Waldrop:
Dear Representative Mary Fallin, Senator Tom Coburn, Senator James Inhofe, President Barak Obama, Governor Brad Henry,
On this Tax Day 2009, I write to denounce each and every one of you as thieves, liars, and murderers. You have drunk deeply of the bitter wine of unjust war, and your hands drip with the blood of your victims. The stench of death is upon you, and the voices of those who have died in the unjust wars you so gloriously support cry out to history for justice and remembrance.
One of my great heroes, Ammon Hennacy, was serious about protesting taxes. He didn’t pay his taxes, and would fast and picket outside federal offices every year encouraging others to do the same. Here’s part of his account of a five-day fast outside the tax office in Phoenix, beginning on Hiroshima Day, 1950:
According to the Gandhian technique of goodwill and frankness, I wrote to the City Manager and to my tax man, telling them of my extended plans, and to the chief of police asking for a permit, and telling him if he did not give me one I would picket anyway. . . .
I had a small quantity of leaflets, [Catholic Workers], and folded tax statements in the back pocket of my levis. I had walked three sides of this block three other times when I picketed against payment of taxes, so the ground was familiar. Shouts of “Go back to Russia, you Commie” were frequent. One Catholic lady who said she had bought CWs from me at St. Mary’s cordially took a slip. When I walked on, a man shouted at me to go back to Russia. The lady turned to him and said, “Go back to Russia yourself!”
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